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First section—Retrospective view—on prostitution among the natives&#13;
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The plurality of wives, a dogma of the Koran; social inferiority, because of the ignorance in which religious law condemns females, confined to a narrow rut of habitual idleness or menial studies; the common ease of divorce, the promiscuous mixing of slaves and legitimate wifes in the sanctuary of the family, all these sad conditions of domestic life could not fail under the hot climate and exciting Algerian sky, to throw it open for the relaxation of morals and prostitution.&#13;
&#13;
The woman from the East, more depraved than lascivious, willingly trades her body: It is also that she is married at the age of 12, sometimes eight or nine, delivered innocent and without&#13;
any life experience to the brutality of a master for whom she is at most an instrument of pleasure, the Arab youth inevitably slips on the slope of her training, which is first the satisfaction of bad instincts, then the need to compensate, or overcome, even by wrongdoing, the&#13;
shackles that confine her to sequestration, labor and abuse.&#13;
&#13;
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&#13;
Among 37 unhappy women listed in 1842 at the clinic in Blidah, Dr. Finot found 32 married women; 12 alleging abuse from their husbands, and most indeed bore the marks of serious violence. Of that number, 21, that is to say nearly two-thirds, were not older than twenty years: premature intercourse had already withered their youth, divorce or separation had broken their homes, the bonds of family and motherhood; frustrated, isolated, they hoped with abandon that vice and the &#13;
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                <text>Talia Nadel</text>
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                    <text>536

DE LA PROSTITUTION

EN

FRANCE.

,VIl
DE LA PROSTITUTION
Far

le docteur

A.

EN ALGÉRIE,

BEKTHEHAND,

Médecin principal de l'armée.

Art. I".

Coup d'oeil

rétrospectif.

Du

la prostitution chez

LES INDIGÈNES.

La pluralité des femmes, érigée en dogme par le Coran ; l'in
fériorité sociale, suite de l'ignorance à laquelle la loi religieuse
condamne le sexe féminin, parqué dans un cercle étroit d'habi
tudes oisives ou serviles; la commune facilité des divorces,

la

promiscuité des esclaves et des épouses légitimes au sanctuaire
de la famille, toutes ces tristes conditions de la vie intérieure ne
pouvaient manquer, sous la climature chaude et excitante du
ciel algérien, d'ouvrir un large essor au relâchement des mœurs
et

à

la prostitution.

La femme de l'Orient, plus dépravée que lascive, fait volon
tiers commerce de son corps : c'est qu'aussi, mariée dès l'âge de
douze, quelquefois huit ou neuf ans, livrée innocente et sans
aucune expérience de la vie à la brutalité d'un maître pour le
quel elle n'est le plus souvent qu'un instrument de plaisirs, la
jeune Arabe glisse fatalement sur la pente où l'entraînent, soit la
première satisfaction de mauvais instincts, soit le besoin de se
dédommager, de s'affranchir, même par des écarts de conduite,
de la chaîne qui ne lui offre

en perspective que séquestration,
labeurs et mauvais traitements.
Telle est l'influence dissolvante du mariage et de la polygamie
sur les mœurs musulmanes, que, clans les villes notamment,
le divorce assure presque à lui seul le recrutement de la prosti

tution.
Parmi

inscrites en 1842 au dispensaire de
Blidah, le docteur Finot trouvait 32 femmes légitimes; 12 ar
guaient des sévices de leurs maris, et la plupart en effet portaient
des stigmates de violences graves. Sur ce nombre, 21, c'est-àdire près des deux tiers, ne dépassaient pas vingt ans: un hymen
prématuré avait ainsi déjà flétri leur jeunesse, le divorce ou la
37 malheureuses

séparation brisé chez elles le lien de la famille et de la maternité;
déçues, isolées, elles comptaient avec

l'abandon,

le vice et la

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                <text>De La Prostitution En Algérie p. 536</text>
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                <text>536 &#13;
&#13;
VII &#13;
On Prostitution in Algeria &#13;
By the doctor A. Bertherand &#13;
Chief Doctor of the army &#13;
&#13;
First section—Retrospective view—on prostitution among the natives &#13;
&#13;
The plurality of wives, a dogma of the Koran; social inferiority, because of the ignorance in which religious law condemns females, confined to a narrow rut of habitual idleness or menial studies; the common ease of divorce, the promiscuous mixing of slaves and legitimate in the sanctuary of the family, all these sad conditions of domestic life could fail under the hot climate and exciting Algerian sky, throwing it open for the relaxation of morals and prostitution. &#13;
&#13;
The woman from the East, more depraved than lascivious, willingly trades her body: It is also that she is married at the age of 12, sometimes eight or nine, delivered innocent and without any life experience to the brutality of a master for she is at most an instrument of pleasure, the The Arab youth inevitably slips on the slope of her training, which is first the satisfaction of bad instincts, then the need to compensate, or overcome, even by wrongdoing, the shackles that confine her sequestration, labor and abuse. &#13;
&#13;
Such is the corrosive influence of marriage and polygamy on Muslim morals, whether in tribes or cities, divorce almost single-handedly ensures the recruitment of prostitutes. &#13;
&#13;
Among 37 unhappy women listed in 1842 at the clinic in Blidah, Dr. Finot found 32 married women; 12 alleging abuse from their husbands, and most indeed bore the marks of serious violence. Of that number, 21, that is to say nearly two-thirds, were not older than twenty years: premature intercourse had already withered their youth, divorce or separation had broken their homes, the bonds of family and motherhood; frustrated, isolated, they hoped with abandon that vice and the&#13;
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                <text>Sandia Ashley</text>
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                <text>Déjà vous avez aux applaudissemens de tous les honnêtes gens frappé d'interdiction des maisons de jeu. </text>
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                <text>You already have the praise of all the honest men affected by the prohibition of Gambling Houses. </text>
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                <text>Messieurs les membres de la chambre dés Députés &#13;
Messieurs,&#13;
 &#13;
Déjà vous avez aux applaudissements de tous les honnêtes gens frappé d’interdiction des Maisons de jeu.  Aujourd’hui, je viens respectueusement vous demander d’expulser de nos rues la prostitution.&#13;
Vous comprenez Messieurs, la nécessité immédiate de l’application de cette sage et morale mesure; vous ne souffrirez pas plus longtemps qu’au 19ème siècle, la prostitution, cette lèpre sociale, se montre à découvert, l’administration prendrait facilement à ce sujet des mesures qui refouleraient les prostituées dans les maisons qu’elle surveillerait avec bien plus de facilité que dans l’état de choses actuel.&#13;
Il est inutile d’émettre ici toutes les considérations qui militent en faveur de la mesure que je sollicite de votre haute sagesse.&#13;
J’ai l’honneur d’être avec respect Messieurs, votre très humble et très obéissant serviteur,&#13;
 &#13;
Givez&#13;
 &#13;
Paris 4 Janvier 1842&#13;
Ancien employé de St. Denis, 63&#13;
 &#13;
 &#13;
 &#13;
Messieurs the members of the chamber of deputies.&#13;
 &#13;
Gentlemen,&#13;
 &#13;
You already have the praise of all the honest men affected by the prohibition of the Gambling Houses.  Today, I come respectfully to ask you to expel prostitution from our streets.&#13;
Gentlemen, you understand the immediate necessity of the application of this wise and moral measure; surely, you will no longer tolerate the notion that in the 19th century, prostitution, this social plague, still shows itself in plain sight.  The administration could easily take measures on this issue retaining the prostitutes to the houses that it could survey with ease, preferable to the current state of affairs.&#13;
It is ineffective to list all of the factors that work in favor of the measure that I request of your esteemed intelligence.&#13;
I have the honor to be, with respect Messieurs, your very humble and very obedient servant,&#13;
            &#13;
Givez&#13;
 &#13;
Paris, January 4th, 1842&#13;
Former employee of St. Denis, 63&#13;
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                <text>Greggor Mattson. Bryn Weiler, Camille Backman </text>
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                <text>Préfecture de police Service de la mémoire et des affaires culturelles</text>
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